Topic notes. Movement two is about the room rather than the text, and on this subject the room is the harder problem.
Three texts, three costs
choose one[Romans 8 is the safest and the deepest]
Acts 2. The obvious choice, and it commits you to addressing tongues, which you should then do plainly rather than glancing off it.
John 14:15-27. The Spirit as advocate and the promise not to leave them orphaned. Quieter, relational, and it lets you preach the Spirit as a person rather than a force.
Romans 8:26-27. The Spirit praying for us when we do not know what to ask, in groans too deep for words. The most pastorally useful passage on the subject and the least preached.
The room, not the text
the real difficulty[name the history once and move past it]
Some of you come from churches where this was the centre of everything and some from churches where it was mentioned once a year. A few of you were hurt by what was done in this doctrine's name.
Saying that out loud, once, costs thirty seconds and lets everybody relax enough to listen. Skipping it means half the room spends the sermon working out which side you are on.
The trap
avoid this[a topic rather than a person]
Preaching the Spirit as an influence, an energy, or a set of effects. The language slides towards it easily, and a congregation that hears it for years ends up with a two-person Trinity and an atmosphere.
An angle worth taking
if you want it[the fruit, as one thing]
The fruit of the Spirit in Galatians 5 is singular. One fruit, nine facets, not a menu of nine you might specialise in. That grammatical detail undoes a great deal of the self-assessment this passage usually produces.